The
alleged apparitions of
Our Lady of Lourdes
began on 11 February 1858, when
Bernadette Soubirous, a 14-year
old peasant girl from Lourdes
admitted, when questioned by her
mother, that she had seen a
"lady" in the cave of
Massabielle, about a mile from
the town, while she was
gathering firewood with her
sister and a friend.[1] Similar
appearances of the "lady" took
place on seventeen further
occasions that year.
Catholics consider Bernadette
Soubirous a saint, and many
Catholics believe her visions to
have been of the Virgin Mary.
The first appearance of the
"Lady" reported by Bernadette
was on 11 February. The others
were on February 14, 18-21,
23-25, 27, 28, March 1-4, 25,
April 7, and July 16.
The 1st
appearance (11 February)
"The first
time I went to the Grotto was
Thursday, February 11, 1858. I
went to gather firewood with two
other little girls (Toinette,
her sister, and their school
friend Jeanne Abadie). When we
got to the mill (of Savy), I
asked the other two if they
would like to see where the
water of the mill joins the
Gave. They said 'Yes.' From
there we followed the canal.
When we arrived there (at the
foot of the rock of Massabielle)
we found ourselves before a
grotto. As they could go no
further, my two companions
prepared to cross the water
lying before their path; so I
found myself alone on the other
side. They crossed the water;
they started to cry. I asked
them why and they told me that
the water was cold. I begged
them to help me throw a few
rocks into the water so that I
could cross without taking my
stockings off. They replied that
I could do as they had done.
Then I went a bit further to see
if I could cross without taking
my stockings off, but without
success. "I came back towards
the grotto and started taking
off my stockings. I had hardly
taken off the first stocking
when I heard a sound like a gust
of wind. Then I turned my head
towards the meadow. I saw the
trees quite still: I went on
taking off my stockings. I heard
the same sound again. As I
raised my head to look at the
grotto, I saw a lady dressed in
white, wearing a white dress, a
blue girdle and a yellow rose on
each foot, the same color as the
chain of her rosary; the beads
of the rosary were white.
"The Lady
made a sign for me to approach;
but I was seized with fear, and
I did not dare, thinking that I
was faced with an illusion. I
rubbed my eyes, but in vain. I
looked again, and I could still
see the same Lady. Then I put my
hand into my pocket, and took my
rosary. I wanted to make the
sign of the cross, but in vain;
I could not raise my hand to my
forehead, it kept on dropping.
Then a violent impression took
hold of me more strongly, but I
did not go.
"The Lady took the rosary that
she held in her hands and she
made the sign of the cross. Then
I commenced not to be afraid. I
took my rosary again; I was able
to make the sign of the cross;
from that moment I felt
perfectly undisturbed in mind. I
knelt down and said my rosary,
seeing this Lady always before
my eyes. The Vision slipped the
beads of her rosary between her
fingers, but she did not move
her lips. When I had said my
rosary the Lady made a sign for
me to approach, but I did not
dare. I stayed in the same
place. Then, all of a sudden,
she disappeared. I started to
remove the other stocking to
cross the shallow water near the
grotto so as to join my
companions. And we went away. As
we returned, I asked my
companions if they had seen
anything. 'No,' they replied.
'And what about you? Did you see
anything?' 'Oh, no, if you have
seen nothing, neither have I.'
"I thought I had been mistaken.
But as we went, all the way,
they kept asking me what I had
seen. I did not want to tell
them. Seeing that they kept on
asking I decided to tell them,
on condition that they would
tell nobody. They promised not
to tell. They said that I must
never go there again, nor would
they, thinking that it was
someone who would harm us. I
said no. As soon as they arrived
home they hastened to say that I
had seen a Lady dressed in
white. That was the first time."
On realising that she alone had
seen the apparition, and not her
companions, she asked her sister
Toinette not to tell anyone what
had happened. Toinette, however,
was unable to keep silent, and
told their mother, Louise
Soubirous. Both girls received a
beating, and Bernadette was
forbidden by her mother from
returning to the Grotto again. A
few days passed and Bernadette
asked for permission to go again
with her siblings and the
permission was granted.
The
2nd appearance (14 February)
"The
second time was the following
Sunday. I went back because I
felt myself interiorly impelled.
My mother had forbidden me to
go. After High Mass, the two
other girls and myself went to
ask my mother again. She did not
want to let us go, she said that
she was afraid that I should
fall in the water; she was
afraid that I would not be back
for Vespers. I promised that I
would. Then she gave me
permission to go.
"I went to
the Parish Church to get a
little bottle of holy water, to
throw over the Vision, if I were
to see her at the grotto. When
we arrived, we all took our
rosaries and we knelt down to
say them. I had hardly finished
the first decade when I saw the
same Lady. Then I started to
throw holy water in her
direction, and at the same time
I said that if she came from God
she was to stay, but if not, she
must go. She started to smile,
and bowed; and the more I
sprinkled her with holy water,
the more she smiled and bowed
her head and the more I saw her
make signs. Then I was seized
with fright and I hurried to
sprinkle her with holy water
until the bottle was empty. Then
I went on saying my rosary. When
I had finished it she
disappeared and we came back to
Vespers. This was the second
time."
Troubled by the notion that the
apparition might represent an
evil spirit, Bernadette used the
holy water as a test. A further
reassuring sign was the
apparition's beautiful bare
feet: demonic apparitions (even
while in human form) were
believed to have cloven hooves
or animal paws.
The
3rd appearance (18 February)
The
Apparition did not speak until
the third appearance, and
therefore its identity was a
matter of considerable
speculation. Pious villagers
Jeanne-Marie Milhet and
Antionette Peyret, on hearing
Bernadette's description of the
apparition, considered it may
have been a revenant, a soul
returning from purgatory.
Although not part of Catholic
doctrine, the concept of the
revenant was deeply routed in
Pyrenean superstition; further,
revenants frequently manifested
to young children. The previous
October, the head of the local
chapter of the Children of Mary,
a woman named Elisa Latapie, had
died. According to tradition,
revenants rarely spoke, but
communicated their messages in
writing, and so Milhet and
Peyrey furnished Bernadette with
paper, a pen and an inkpot to
take with her, in case the
apparition should make use of
them.
"The third
time was the following Thursday.
The Lady only spoke to me the
third time. I went to the grotto
with a few matured people, who
advised me to take paper and
ink, and to ask her, if she had
anything to say to me, to have
the goodness to put it on paper.
I said these words to the Lady.
She smiled and said that it was
not necessary for her to write
what she had to say to me, but
asked if I would do her the
favour of coming for a
fortnight. I told her that I
would. She told me also that she
did not promise to make me happy
in this world, but in the next."
Although she spoke in Occitan,
the regional language which
Bernadette (whose French was
poor) used, the apparition used
remarkably formal language in
her request: "Would you have the
goodness to come here for
fifteen days?" (in Occitan: "Boulet
aoue ra gracia de bié aci penden
quinze dias?"; in
French:"Voulez-vous me faire la
grâce de venir ici pendant
quinze jours?") This
significance of this politeness
was not lost on the observers.
It would be very unusual for
anyone to adopt this formal form
of address when speaking to a
penniless, working-class peasant
girl such as Bernadette.
The
4th appearance (19 February)
Armed
with a lighted candle for
protection, Bernadette came to
the grotto. This originated the
custom of carrying lighted
candles to the grotto. Eight
people were present including
Bernadette's mother and two of
her aunts, one of whom, Aunt
Bernarde, was her godmother and
the most influential member of
her mother's family.[8]
Bernadette reported that the
lady asked her to leave her
candle there. She said "It
belongs to my aunt, I'll have to
ask her; but if she agrees, I
will."
The
5th appearance (20 February)
Thirty people
were present. Bernadette
reported later that the lady had
taught her a prayer, which she
said every day of her life, but
never wrote down or repeated to
anyone. By this time, the news
was spreading to other towns,
and many people assumed that
Bernadette's lady was the Virgin
Mary, although Bernadette
herself seemed content not to
try to establish her identity.
The
6th appearance (21 February)
Over 100
people were present, and
Bernadette was afterwards
interrogated by Dominique
Jacomet, the Police
Commissioner. Her father,
François Soubirous, eventually
assured the commissioner that
the affair would cease.
The
7th appearance (23 February)
About 150
people were present. Jean-Baptiste
Estrade (a tax inspector), Duffo
(a court official), and the
officers from the garrison were
present. Bernadette said later
that the lady had told her a
secret, which was for her alone,
and was never revealed to
anyone.
The
8th appearance (24 February)
The message
of the "lady" was "Penance!
Penance! Penance! Pray to God
for sinners. Kiss the ground as
an act of penance for sinners!"
About 250 people were present.
The
9th appearance (25 February)
"(The Lady)
told me that I should go and
drink at the fountain and wash
myself. Seeing no fountain I
went to drink at the Gave. She
said it was not there; she
pointed with her finger that I
was to go in under the rock. I
went, and I found a puddle of
water which was more like mud,
and the quantity was so small
that I could hardly gather a
little in the hollow of my hand.
Nevertheless I obeyed, and
started scratching the ground;
after doing that I was able to
take some. The water was so
dirty that three times I threw
it away. The fourth time I was
able to drink it. She made me
eat grass growing in the same
place where I had drunk; once
only; I do not know why. Then
the Vision disappeared and I
went home.". Bernadette was
interrogated again.
The
10th appearance (27 February)
About 800
people were present.
The
11th appearance (28 February)
Over one
thousand people were present.
Bernadette was questioned by
Judge Ribes afterwards.
The
12th appearance (1 March)
There were
almost fifteen hundred people
present. Catherine Latapie
reported that she bathed her
paralyzed arm in the spring, and
instantaneously regained full
movement. This was the first of
the scientifically
unattributable events to take
place.
The
13th appearance (2 March)
The "lady"
commanded Bernadette: "Go, tell
the priests to come here in
procession and to build a chapel
here."
[Another source says: "Go and
tell the priest to build a
chapel here and to have people
come in procession."]
Accompanied by her two aunts,
Bernadette went to ask Fr.
Peyramale, who called Bernadette
a liar and forbade her to go to
the grotto, after which she was
dismissed. Bernadette was
determined, and came again with
one of the priest's friends to
ask again. After Bernadette was
thoroughly questioned before the
parish clergy and dismissed, the
parish priests could not agree
on what course to take.
Peyramale decided to go to
Tarbes to visit the bishop. The
bishop determined that Peyramale
should remain away from the
grotto.
The
14th appearance (3 March)
Previously,
Father Peyramale had told
Bernadette that the requests for
the procession and chapel could
not be fulfilled unless and
until the lady's name was known.
On this occasion Bernadette
asked for the lady's name, but,
according to Bernadette's
testimony, the lady merely bowed
a little and smiled.
The
15th appearance (4 March)
Over nine
thousand people were present.
"The third time I went to see M.
le Curé, to tell him that a Lady
had ordered me to go and say to
the priests that they were to
have a chapel built there, he
looked at me for a moment, and
then he said to me in a rather
gruff tone, 'Who is this lady?'
I answered that I did not know.
Then he commissioned me to ask
her name and to come and tell
him. The next day when I arrived
at the grotto I recited my
rosary and then asked her, from
M. le Curé what her name was,
but all she did was to smile.
When I got back I went to M. le
Curé to tell him that I
discharged his commission, and
her only response was her smile;
then he said she was laughing at
me and that I would do well not
to go to her again. But, I could
not help going."
The
16th appearance (25 March)
"I went every
day for a fortnight, and each
day I asked her who she was–and
this petition always made her
smile. After the fortnight I
asked her three times
consecutively. She always
smiled. At last I tried for the
fourth time. She stopped
smiling. With her arms down, she
raised her eyes to heaven and
then, folding her hands over her
breast she said, 'I am the
Immaculate Conception.' Then I
went back to M. le Curé to tell
him that she had said she was
the Immaculate Conception, and
he asked was I absolutely
certain. I said yes, and so as
not to forget the words, I had
repeated them all the way
home."
The
17th appearance (7 April)
Dr. Pierre
Romaine Dozous, the town
physician, originally watched
the apparitions from a skeptical
viewpoint. He believed
Bernadette, whom he knew well,
was in her right mind aside from
the apparitions; he planned to
write a medical article
discussing the idea that one can
have illusions or hallucinations
without being insane.
He
reported: "Bernadette seemed to
be even more absorbed than usual
in the Appearance upon which her
gaze was riveted. I witnessed,
as did also every one else there
present, the fact which I am
about to narrate. She was on her
knees saying with fervent
devotion the prayers of her
Rosary which she held in her
left hand while in her right was
a large blessed candle, alight.
The child was just beginning to
make the usual ascent on her
knees when suddenly she stopped
and, her right hand joining her
left, the flame of the big
candle passed between the
fingers of the latter. Though
fanned by a fairly strong
breeze, the flame produced no
effect upon the skin which it
was touching. Astonished at this
strange fact, I forbade anyone
there to interfere, and taking
my watch in my hand, I studied
the phenomenon attentively for a
quarter of an hour. At the end
of this time Bernadette, still
in her ecstasy, advanced to the
upper part of the Grotto,
separating her hands. The flame
thus ceased to touch her left
hand. Bernadette finished her
prayer and the splendour of the
transfiguration left her face.
She rose and was about to quit
the Grotto when I asked her to
show me her left hand. I
examined it most carefully, but
could not find the least trace
of burning anywhere upon it. I
then asked the person who was
holding the candle to light it
again and give it to me. I put
it several times in succession
under Bernadette's left hand but
she drew it away quickly, saying
'You are burning me!'. I record
this fact just as I have seen it
without attempting to explain
it. Many persons who were
present at the time can confirm
what I have said."
On June 8, 1858, the mayor of
Lourdes barricaded the grotto
and stationed guards to prevent
public access. Visitors were
fined for kneeling near the
grotto or talking about the
grotto.
The
18th appearance (16 July)
This was
the last. Because the grotto was
barricaded by the local
government, Bernadette knelt
outside the fence by the
riverbank..[14] "I thought I was
at the Grotto, at the same
distance as I was the other
times. All I saw was Our Lady
... She was more beautiful than
ever."
A second
analysis of the water, which had
been commissioned by the mayor
of Lourdes and conducted by a
professor in Toulouse,
determined that the water was
potable and that it contained
the following: oxygen, nitrogen,
carbonic acid, carbonates of
lime and magnesia, a trace of
carbonate of iron, an alkaline
carbonate or silicate, chlorides
of potassium and sodium, traces
of sulphates of potassium and
soda, traces of ammonia, and
traces of iodine.
The grotto
reopened to the public in
October of 1858, by order of
Emperor Louis Napoleon III.
Aftermath
Bernadette
received no further apparitions
after the 18th, and did not feel
any desire to visit the Grotto
afterwards, but the people kept
on visiting. Lourdes has since
grown to be the greatest Marian
shrine of the Roman Catholic
Church.
Prayer to Our Lady of Lourdes
Blessed, Immaculate
Virgin, by your
appearance in the Grotto of
Lourdes,
many have been cured
of their infirmities,
both spiritual and physical.
Mother of Mercy, Healer of the
Sick,
Comforter of the Afflicted,
you know my needs
and my sufferings.
Look upon me with mercy.
I come, therefore, with
confidence
in your maternal intercession.
Obtain for me,
from your Divine Son,
O loving Mother, this special
request... (mention need, here)
Our Lady of Lourdes, pray for
me. Amen.
|